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ASA conference 2007
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Tourism and politics in transitional societies (B1)Location GCG09/10 Convenor(s)Saskia Cousin (Paris 1 Panthéon sorbonne) saskia.cousin@univ-paris1.fr Short abstractThis panel questions the political frames of tourism in transitional societies, including post-conflict and post-socialists countries. It explores the way classifications, agendas and guidelines of politics and institutions both shape and meet tourists' expectations and concrete activities.
Long abstractWhat is anthropology of tourism all about? Formerly, anthropologists used to focus on the impact of tourism activities on geographical and cultural landscapes. Today's major trend is to questioning the relationship between tourism and the construction of identities. Tourism policies are usually pushed into the background or relegated to other disciplines. Yet, we believe that there is a need, first, to question the political frames of tourism (i.e. ways whereby governments, institutions and public agencies act towards tourism industry), and second, to explore the way their classifications, agendas and guidelines both shape and meet tourists' expectations and concrete activities.
Chair: Saskia Cousin PapersUntangling the tourism game: politics, development and local elites in Sighisoara, RomaniaAbstractIn 1999 the historical center of Sighisoara, Romania, joined seven of the surrounding villages on UNESCO's World Heritage list as a well-preserved example of the Saxon culture in Southeast Transylvania. Tourism development as well as international interest in heritage preservation and the German Saxon culture have already been present here for years, contributing to the local post-socialist transformations.
The politics of pollution at Lugu LakeAbstractAs mobility and consumption link to create the rush of domestic tourists across China, more and more "remote" peoples are called upon to commoditize themselves - both to package themselves and their group identity for tourism consumption as well as to present a packaged space for the "golden hordes" of wealthier tourists descending on their locales. As these locales become better known and widely visited, local, regional, and sometimes higher level players become involved in the decisions and policies that frame the changes and the "preservation" of these areas. In Yongning, northwest Yunnan, the Mosuo at Lugu Lake have attracted hundreds of thousands of tourists, and the rural infrastructure and culture has been obliged to accommodate the weight of these visitors. Romantic tourist notions of the lake include both a land of wise matriarchs and a feminist paradise or a land of frolicking maidens and a place for quick and easy trysts. Meanwhile, Lugu
Selling the revolution: the state's involvement in Cuban tourismAbstractSpecifically drawing upon nearly a decade of ethnographic fieldwork in Havana, Cuba and the burgeoning tourist industry on the island, this paper examines the role(s) of the post-Soviet Cuban state in structuring, promoting, and restricting the tourist experience. The particular concern here is an exploration of how the state itself acts as the primary agent in transforming specific segments of the Cuban populace into commodities, and how some Cubans resist their commoditization or, at the very least, turn their commoditization into a process for their own rather than the state's benefit. These contested processes reflect broader contests between the individual and the state in a twenty-first century socialist society. In so doing, I suggest that broader questions regarding the distributive use of power in tourist practices requires more incisive and informative ethnographic techniques for the elucidation and understanding of both state sanctioned and unsanctioned tourism-related activities not just in Cuba but throughout the global industry of tourism. Destination enlightenment: branding Buddhism and spiritual tourism in Bodhgaya, BiharAbstractWithin the last fifteen years India has been recast as a rising global super power through a mounting rhetoric of economic reform and increasing liberalization. This transitional narrative and optimistic horizon runs in contrast with the rural poverty, violent caste and class inflections and decaying state structures characteristic of Bihar. Although the state's rich 'civilizational' and spiritual heritage is the homeland of both Buddhism and Jainism, Bihar has remained ill equipped in its capacity to provide adequate infrastructure for the development of international pilgrimage and tourist sites. However, in recent years the site of Buddha's Enlightenment has seen a resurgence of transnational Buddhism and pilgrimage involving the (re)settlement of foreign monastic institutions which forge and sustain multi-stranded social relations that extend beyond national borders. These institutions have played a proactive role in recreating the site as a World Buddhist Centre and have also precipitated the rise of new forms of social polarization, exploitation and competition among local stakeholders intertwined with tourism as a source of livelihood.
e-paper The significance of dark tourism in the process of tourism development after a long-term political conflict: an issue of Northern IrelandAbstractDark tourism is defined as "visitation to places where tragedies or historically noteworthy death has occurred and that continue to impact our lives" Tarlow 2005:48). Inherently, dark tourism conceptualises the consequence of a long-term conflict. This paper addresses the under-studied area of dark tourism in this context, focusing on its relevance in a re-emerging tourism economics. The fieldwork follows a qualitative methodological approach required in order to gather complex information concerning dark tourism issue in a post-conflict society. It involves in-depth interviews with tourism decision makers and tour providers and participant observation of the tours and sites in Northern Ireland.
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